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From Southeastern Folk Pottery Exhibit of
the Columbus Museum - 2001:
© 2001-2009 Not to be used
without permission from the owner. Contact us for more information.
-Article By: Lee Reker, Director of Collections - The Columbus
Museum (2001)
Allen Woodall, Jr. has been a
collector his entire life. While enjoying a long and successful
career in broadcasting, his real passion has been collecting objects
of cultural patrimony, beginning stamps, coins, old documents, and
civil war memorabilia. He inherited his love of history and
historical objects from his grandfather, Columbus Historian W.C.
Woodall.
He has assembled collections of shaving mugs, beer
steins, guns, and even lunchboxes, and authored the Illustrated
Encyclopedia of Metal Lunchboxes (Shiffer Publishing, 1992.) Woodall
has traveled throughout the southeast for many yes collecting
stoneware and folk pottery. His second book, is a two-volume
identification and price guide for Southern Stoneware.
To have
been a potter in the rural south of the United States'
pre-industrial era meant being an essential component of a society
that was totally dependant on traditional hand skills for survival.
While many of the more difficult tasks, such as house-building,
barn-raising, and harvesting were performed by neighbors who worked
together on communal tasks, all the of the ingredients necessary for
everyday existence were home-made. Rural southerners passed down
generation to generation the skills and craftsmanship necessary to
make the things that were essential to live. There were two kinds of
rural craftsmen: the complete do-it-yourselfer, who created
everything needed to provide for a household; and the professional
specialist, who made things to sell. Craftsmen who sold their wares
had diverse skills. They were blacksmiths, carpenters, tanners,
coopers, cobblers, butchers, dressmakers, locksmiths, milliners,
weavers, masons and potters. But potters were rare in the
early days. Pottery was sufficiently complex that households could
rarely set up a shop and a kiln for strictly household use. Also
do-it-yourselfers simply could not match the verity wand quality of
a skilled potter's work.
Most folk potters owned their on shops
and passed down their skills to their children. In times of high
demand, these family businesses would hire itinerate potters from
out of the region. This would result in vocational
cross-influences, even from state to state. The pottery shops often
became social centers in the area, especially in winter, when the
hot, fired kilns and stacked rows of warm pots provided a cozy
atmosphere for story telling, music, and dancing.
The differences
between folk art pottery and other kinds of ceramic production are
lie in the fact that the basic forms, formulas and techniques were
past along from generation to generation without significant change.
There was no emphasis placed on creative individualism. Rather,
families and regions shared a continuity of refined replication,
making it possible to pinpoint the regional origin (sometimes even
the family origin) of a piece of pottery over many decades.
More
than 200 years ago along the Savannah River of western South
Carolina, the district of Edgefield emerged as the wellspring from
which nearly all southern folk pottery flowed. The cultural
traditions, the climate, and the types of clay that were indigenous
to the piedmont region gave rise to a pottery tradition that later
spread across to the South of Texas. The potters of this area drew
upon traditions, technologies, and ideas taken from parts of the
world: from Europe to Africa to Asia, and formed them into a
distinctive, alkaline-glazed, stoneware industry. By 1840 there were
nearly two dozen potters in the area - a remarkably high number for
any region during that time - though there are evidence of Native
American pottery production in the area as early as 1800 B.C.
Edgefield pottery was utilitarian and came with few decorations, but
it more than satisfied the demands of the fast-growing market of
pioneer settlers who needed jugs, pitchers, crocks, jars, and churns
to help them as they migrated westward to settle the frontier
borders of the U.S.
As
early as 1816, Edgefield had attracted many itinerant potters, who
after becoming immersed in the Edgefield traditions, spread their
influence far and wide. These potters began moving west to find new
opportunities to set up their own shops in North Carolina, Georgia,
Alabama, Mississippi, Louisiana and even as far away as Texas. The
origin of folk potter can often be distinguished from one region to
another by the object's overall appearance, especially by the glazes
that were used. The glaze is the glossy coating that is kiln-baked
on the pot to seal it from moisture absorbion and from leaking. Salt
glaze is found on northern stoneware as well as those pots made in
the deep south, but southern pottery tended to exhibit a broader
range of collectors. Salt-glazed pots were generally decorated with
a cobalt-oxide blue in northern states. A glaze confined to
distinctly southern regions of the U.S. (though also found in some
parts of China for thousands of years) employed an alkaline
substance made from wood ashes or lime, melted with a silica-bearing
material and clay, to produce semi-transparent greens and browns.
These glazes often melted into a drip-like pattern on the surface.
Other glazes found on southern stoneware were imported when trade
resumes with the North after the Civil War. An alluvial clay found
near Albany, New York, created a glassy glaze. When fired, this
Albany slip produced a smooth brown color. A Michigan slip was also
used, as was a Leon Slip imported from Texas. Bristol glazes are
found on southern stoneware as well. This opaque white or light grey
finish was imported from England and adopted in parts of western
Alabama ad Tennessee.
Many potters combined several glazes to
produce a variety of surface effects, such as the green / tan frog
skin effect, achieved by salt glazing over an Albany slip.
The
many shapes and sizes of stoneware pots served a variety of needs in
everyday life. Though many universal shapes were derived from
seventeenth and eighteenth century England, Scotland, and Wales,
some of the shaped found in the South were strictly regional
adaptations. One such regional was in the syrup jug. Containing
three to five gallons, these jugs show the importance of molasses in
the southern diet. However the shape of the pot can be traced to a
different use in England - fermenting wine.
-Lee Reker,
From Southeastern Folk Pottery Exhibit of
the Columbus Museum - 2001:
© 2001-2009 Not to be used
without permission from the owner. Contact us for more information.
-Article By: Lee Reker, Director of Collections - The Columbus
Museum (2001)
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